Skip to main content

Animals in the fraternity of universal nature

Have you read any poems about animal rights lately? Or perhaps attended a talk or exhibition on this or another environmental topic? Andrew Kelly, director of the Bristol Festival of Ideas, has aimed to inspire discussion on controversial issues for the past ten years through public lectures and commissioned art, this year focusing on the theme radical environmentalism. On 26 March Kelly himself gave a lecture entitled “Animals in the fraternity of universal nature,” where he argued that poets and other artists have been drivers of cultural discourse on radical environmental issues, and specifically on animal rights, since the time of the romantic poets. He suggests that Bristol’s exciting cultural line up for 2015 can give us inspiration as a city to improve our relationship with nature in an urban environment.

Kelly’s literary lens on the history of animal rights showed how the romantic poets, and in particular Samuel Taylor Coleridge (who the whole lecture series this year is named after) and William Wordsworth, brought a relationship with animals and philosophy of universal rights for all creatures to a mainstream audience in the 18th century. These poets represented changing times – the growth of industry, the French Revolution, and challenges to the slave trade all changed people’s perceptions of humanity’s relationship with the natural world. In addition, the increasing use of animals as pets or companions, demonstrated that animals had personality, could feel pleasure and pain, and show loyalty.

The lecture struck a difficult balance between inspiration and excitement on the one hand and depression and pessimism on the other. I’d like to believe that art really can make political change – but issues the romantic poets raised in the 1700s are still considered radical today. For example, hunting for sport was decried by the romantic poets as cruel, although at the time hunting was seen as a symbol of courage. It was not until 2004 that hunting (only with dogs) was banned in England under the Hunting Act. Today, public support of this ban stands at 76%. However, other forms of hunting, and wildlife culling, are perfectly legal.

One of the primary animal welfare issues that we face today, and that the romantic poets might never have imagined, is the growth of intensive factory farms for meat, dairy, and egg production. We also face the rapid destruction of rainforest and other habitat for wild animals for production of palm oil and livestock feed, and the rampant poaching of highly endangered rhinos for black market traditional medicines. Kelly feels that the decimation of the natural world that we see today would have greatly saddened the romantics. His pessimism about the future came through as he quoted a vision of the future from H.G. Wells’s The Time Machine, written in 1895:
“I looked about me to see if any traces of animal life remained … But I saw nothing moving, in earth or sky or sea. The green slime on the rocks alone testified that life was not extinct … I fancied I saw some black object flopping about upon this bank, but it became motionless as I looked at it, and I judged that my eye had been deceived, and that the black object was merely a rock.”
Is it possible to make cultural and political change quickly enough to stop the rampant environmental destruction and exploitation of animals that feels inevitable? Can art and discussion convert the human connection with nature into political will? As Kelly described, the romantic poets wrote about cruelty to animals with quills plucked from live geese; today, we debate the badger cull while eating hamburgers from factory farms. After 250 years, will art finally be able to bring radical environmentalism into the mainstream and into policy?
-------------------
This blog is written by Cabot Institute member and PhD student Josephine Walker in the School of Biological Sciences.
Josephine Walker


Comments

Post a Comment

Popular posts from this blog

Bristol Future’s magical places: Sustainability through the eyes of the community

“What is science? Why do we do it?”. I ask these questions to my students a lot, in fact, I spend a lot of time asking myself the same thing.

And of course, as much as philosophy of science has thankfully graced us with a lot of scholars, academics and researchers who have discussed, and even provided answers to these questions, sometimes, when you are buried under piles of papers, staring at your screen for hours and hours on end, it doesn’t feel very science-y, does it?

 As a child I always imagined the scientist constantly surrounded by super cool things like the towers around Nicola Tesla, or Cousteau being surrounded by all those underwater wonders. Reality though, as it often does, may significantly differ from your early life expectations. I should have guessed that Ts and Cs would apply… Because there is nothing magnificent about looking for that one bug in your code that made your entire run plot the earth inside out and upside down, at least not for me.

I know for myself, I…

Will July’s heat become the new normal?

For the past month, Europe has experienced a significant heatwave, with both high temperatures and low levels of rainfall, especially in the North. Over this period, we’ve seen a rise in heat-related deaths in major cities, wildfires in Greece, Spain and Portugal, and a distinct ‘browning’ of the European landscape visible from space.

As we sit sweltering in our offices, the question on everyone’s lips seems to be “are we going to keep experiencing heatwaves like this as the climate changes?” or, to put it another way, “Is this heat the new norm?”

Leo Hickman, Ed Hawkins, and others, have spurred a great deal of social media interest with posts highlighting how climate events that are currently considered ‘extreme’, will at some point be called ‘typical’ as the climate evolves.
In January 2007, the BBC aired a special programme presented by Sir David Attenborough called "Climate Change - Britain Under Threat".

It included this imagined weather forecast for a "typical s…

The Diamond Battery – your ideas for future energy generation

On Friday 25th November, at the Cabot Institute Annual Lecture, a new energy technology was unveiled that uses diamonds to generate electricity from nuclear waste. Researchers at the University of Bristol, led by Prof. Tom Scott, have created a prototype battery that incorporates radioactive Nickel-63 into a diamond, which is then able to generate a small electrical current.
Details of this technology can be found in our official press release here: http://www.bristol.ac.uk/news/2016/november/diamond-power.html.
Despite the low power of the batteries (relative to current technologies), they could have an exceptionally long lifespan, taking 5730 years to reach 50% battery power. Because of this, Professor Tom Scott explains:
“We envision these batteries to be used in situations where it is not feasible to charge or replace conventional batteries. Obvious applications would be in low-power electrical devices where long life of the energy source is needed, such as pacemakers, satellite…